Dear Partner in Preaching, I’ve said it before and I’ll say it again: Game of Thrones has nothing on the Bible. I’m in the middle of catching up on season five of Game of Thrones, and it occurred to me that while the political intrigue, devious plotting, and unexpected (and sometimes quite expected) backstabbing and reversal of fortunes are what has made this series such a hit, there is all of that and more in Mark’s rather long (at least for his standards) account of the death of John the Baptist. Close reader’s of Mark’s story have noticed several things about this scene over the years that make it stand out: it’s one of the...

Dear Partner in Preaching, Anyone interested in talking about prejudice and racism this Sunday? What about gay marriage? My guess is that a few – probably a very few – of us can’t wait to talk about just these things because they are passions of ours. My other guess is that most of us would rather not. And that we’ve got lots of very good reasons not to. These issues are too controversial, too painful, too divisive. And, perhaps above and beyond these reasons, we know that people don’t come to church to talk about these things. But here’s the thing: People are talking about them. With friends, with family members, with...

Dear Partner in Preaching, Do you remember what they called Harry Potter early on in the stories that bear his name? Folks called him “the boy who lived.” He wasn’t supposed to, you see. He had been struck by a killing curse from the dark wizard Voldemort and should have died, but he didn’t – he lived. And so that became his name. Names – especially nicknames that are given by others to describe something about us – can be pretty hard to shake. Whether they are accurate or not, whether we like them or not, whether they are flattering or not, the descriptors hung on us have significant power. Why? Because in naming one reality...

Dear Partner in Preaching, A question: Do you think the disciples were more frightened before the stilling of the storm or after? I realize the answer may seem obvious. After all, not only does Mark describe the “weather event” the disciples are experiencing out on the See of Galilee as “a great windstorm,” but he also tells us that the boat is so swamped with water that the disciples are frightened for their very lives. And yet consider: after Jesus stills the seas and wind with his voice, after the disciples recognize that even the elements of nature obey their teacher, and after all that was once terrifying has been banished, the...

Dear Partner in Preaching, What’s the difference between a fable and a parable? I think answering this question is crucial if we are to preach this passage. You see, a fable is primarily didactic, a clever story meant to offer some insight into and instruction about life – think Aesop’s Fables for a moment. A parable, on the other hand, is intended to be disruptive, to interrupt what you thought you knew and not just teach you something but actually to confront you with a surprising and often unwanted truth. Fables are handy when you want to give kids some good advice or teach them some moral or practical lesson. Who doesn’t remember...

Dear Partner in Preaching, Why is Jesus getting so much flack? I mean, we’re into just the third chapter in Mark and already he’s got the crowds wondering about him, his family afraid for him (and maybe of him!), and the religious leaders against him. And all he’s done so far is announce the coming kingdom of God, call some disciples, cast out a demon or two, and heal a bunch of sick people. Of course, one of those disciples was a tax collector, he cast out the demon and did much of his healing work on the Sabbath, and he wasn’t put off in the least when approached by a leper. Which means that his vision of the coming kingdom of God...