Mark 12:38-34 Dear Partner in Preaching, I do not know what to do with this widow. I am not even sure why Mark shares this story or what Jesus means when he draws the attention of his disciples to her. Most regularly, interpreters over the years offer us two possibilities. She is either an example of incredible stewardship to inspire and motivate us or an example of uncaring exploitation meant to warn and anger us. If the former, then Jesus invites us to imagine that it is not so much the gross amount we give that matters but what that amount means to us. This widow, unlike the scribes, does not give out of a desire to be noticed but rather...

Mark 5:21-43 Dear Partner in Preaching, Mark doesn’t begin these two inter-connected stories by saying, “The kingdom of God is like…”, but he might have. Indeed, compared with his Synoptic cousins, Mark doesn’t share all that many of Jesus’ parables (and most of the few he does we’ve already touched on), and yet weaving together of these two stories feels rather parabolic, as it offers one picture of Jesus’ ministry and God’s reign that we preachers might “throw alongside” (the literal meaning of παραβολή) the picture of our life in the world. Central to this parable is the vulnerability of the characters and,...

Dear Partner in Preaching, I want to propose a radical idea: on this Holy Trinity Sunday, don’t preach on the Trinity. Don’t even mention…it, him, her, they (proper pronoun, please?) Why? Because it’s a doctrine. Because it’s a confusing doctrine. Because doctrine itself is meant to be a way of understanding and describing our experience of the living God, but perhaps as much as or even more than any other doctrine, the doctrine of the Trinity has ended up not describing an experience, but substituting for one. For many of our folks – and who knows, maybe for us – it is little more than a formula – “In the name of the...

Mark 8:31-38 Dear Partner in Preaching, Some will see in this Sunday’s passage a call to be patient and long-suffering in the just cause, and in this sense to take up one’s cross, and I’m sympathetic to that counsel. Others will hear the promise that all things, even something as awful as the cross, work together, in the words of the Apostle, “for the good of the one who believes” (Rom. 8:28) and so invite us to take up our cross trusting that God is in control, and I’ve seen that counsel provide comfort during difficult times. Still others will ask what things we’ve used to try to save our lives rather than giving ourselves...

Luke 2:22-40 Dear Partner in Preaching, It’s amazing how quickly Christmas passes, isn’t it? After all the preparations – both in church and at home – after four weeks of Advent, after carols and service projects, special music and Christmas Eve services…. After all this, it’s suddenly done. The presents are opened, the wrapping paper put in the recycling bin, needles are falling from the tree, and it’s 364 more days until next year’s celebration. Of course, Christmas isn’t done. The church knew that there was no way you could really celebrate, let alone comprehend, the Incarnation in a day, so it recognized twelve days of...