Advent 2 A: Reclaiming Repentance

Matthew 3:1-12, Isaiah 11:1-10 Dear Partner in Preaching, What do you think: Is there any chance we can reclaim the value of the word “repentance” this Advent? Or, for that matter, Advent itself? Here’s why I ask. I’m guessing that most of our folks assume repentance means saying you’re sorry. Or better, that you’re really, really sorry and will never do it – whatever “it” is – again. And, sure, that’s a part of repentance but, honestly, a pretty small part. As you know, the heart of the word repentance means turning around, starting over, taking another direction, choosing another course. All of those actions by their...

Advent 3 C: Ordinary Saints

Dear Partner in Preaching, I was interested to see a brief segment on the Today Show about what values we want to teach our kids. Honesty topped the charts (43%), followed by kindness (29%), a strong work ethic (11%) and a variety of others. What struck me as interesting about this survey was that it lines up pretty closely with John the Baptist’s preaching in this Sunday’s passage from Luke. This is, as you’ll recall, the second Sunday in which we are spending time with John. Last week, Luke introduced us to the adult John the Baptist, taking pains to anchor John’s preaching in the historical context of the day. We noticed that Luke...

Advent 2 C: Audacious Historians

Luke 3:1-6 Dear Partner in Preaching, I just love Luke’s audacity! He is, as you probably know, of all the Evangelists the one who identifies most self-consciously as a historian. (Not a twenty-first century historian, mind you, but a first century one!) For this reason, Luke writes a formal introduction to his Gospel, the only one of the four to do so. This also explains Luke’s concern with naming various political leaders on the scene in Luke 2:1ff. and in today’s reading. As a historian, he wants to anchor the events he describes in the larger political and historical scene of the world. And that’s where his audacity comes in....

John 4:1-6

Now when Jesus learned that the Pharisees had heard, “Jesus is making and baptizing more disciples than John”— although it was not Jesus himself but his disciples who baptized— he left Judea and started back to Galilee. But he had to go through Samaria. So he came to a Samaritan...

John 3:22-30

After this Jesus and his disciples went into the Judean countryside, and he spent some time there with them and baptized. John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized— John, of course, had not yet been thrown...